And I perceived that the portions of the Levites had not been given them --The people, disgusted with the malversations of Eliashib, or the lax and irregular performance of the sacred rites, withheld the tithes, so that the ministers of religion were compelled for their livelihood to withdraw to their patrimonial possessions in the … 13 On that day () they read from the Book of Moses in the hearing of the people. The money put into the sacred treasury had been squandered in the entertainment of an Ammonite heathen, an open and contemptuous enemy of God and His people. See the benefit of publicly reading the word of God; when it is duly attended to, it discovers to us sin and duty, good and evil, and shows wherein we have erred. Nehemiah full text: Nehemiah 1 | Nehemiah 2 | Nehemiah 3 | Nehemiah 4 | Nehemiah 5 | Nehemiah 6 | Nehemiah 7 | Nehemiah 8 | Nehemiah 9 | Nehemiah 10 | Nehemiah 11 | Nehemiah 12 | Nehemiah 13 Nehemiah, having finished what he undertook for the fencing and filling of the holy city, returned to the king his master, who was not willing to be long without him, as … All rights reserved. We must answer for the sins others are led to commit by our example. How long [Nehemiah] remained there is not expressly said, but "after certain days," which is a Scripture phraseology for a year or a number of years, he obtained leave to resume the government of Jerusalem; to his deep mortification and regret, he found matters in the neglected and disorderly state here described. (23-31). on StudyLight.org Nehemiah and his companions had also lent money and grain to the poor people. Now before this, Eliashib the priest, having authority over the storerooms of the house of our God, was allied with Tobiah. (Our God, however, turned the curse into a blessing. (1-9) Nehemiah's reform in the house of God. It pleased him to think that he had been of use to revive and support religion in his country. On the merchants and various dealers finding admission denied them, they set up booths outside the walls, in hopes of still driving a traffic with the peasantry; but the governor threatened, if they continued, to adopt violent measures for their removal. Please enter your email address associated with your Salem All-Pass account, then click Continue. Copyright © 2021, Bible Study Tools. The keeping holy the Lord's day forms an important object for their attention who would promote true godliness. In those days saw I in Judah some treading wine-presses on the sabbath--The cessation of the temple services had been necessarily followed by a public profanation of the Sabbath, and this had gone so far that labor was carried on in the fields, and fish brought to the markets on the sacred day. Nehemiah 13 is the thirteenth (and the final) chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 23rd chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. (15-22) The dismissal of strange wives. The return of the governor put an end to these disgraceful and profane proceedings. Nehemiah 13 Commentary, this commentary has been valued for generations and consulted by Bible scholars everywhere So I admonished them on the day they sold food. Nehemiah 13:13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren. Nehemiah ordered the rich leaders to give back to the poor people their property. They were gone to get livelihoods for themselves and their families, for their profession would not maintain them. and plucked off their hair--To cut off the hair of offenders seems to be a punishment rather disgraceful than severe; yet it is supposed that pain was added to disgrace, and that they tore off the hair with violence as if they were plucking a bird alive. The chamber which had been polluted by the residence of the idolatrous Ammonite was, after undergoing the process of ritual purification ( Numbers 15:9 ), restored to its proper use--a storehouse for the sacred vessels. This may well be the summary of our petitions; we need no more to make us happy than this; Remember me, O my God, for good. Nehemiah, having finished what he undertook for the fencing and filling of the holy city, returned to the king his master, who was not willing to be long without him, as appears ().But, after some time, he obtained leave to come back again to Jerusalem, to redress grievances, and purge out some corruptions which had crept in in his absence; and very active he was in … (15-22) The dismissal of strange wives. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. But Nehemiah describes what he did with the Hebrew word hesed (13:14, translated “loyal deeds”), which is the word used in 13:22 (and throughout the OT) for God’s loyal love for His people. He upbraided them with the serious charge of having not only withheld from men their dues, but of having robbed God, by neglecting the care of His house and service. We'll send you an email with steps on how to reset your password. Matthew Henry :: Commentary on Nehemiah 13 ← Back to Matthew Henry's Bio & Resources. Those little consider what an evil they do, who profane the sabbath. He administered a sharp rebuke to those priests to whom the management of the temple and its services was committed, for the total neglect of their duties, and the violation of the solemn promises which they had made to him at his departure. God does more than we are able to ask. April 29, 2020 Nehemiah His Watchmen “Then I contended with the rulers and said, why is the house of the Lord forsaken? If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. Nehemiah’s Final Reforms. And he had prepared for him a large room, where previously they had stored the grain offerings, the frankincense, the articles, the tithes of grain, the new wine and oil, which were commanded to be given to the Levites and singers and gatekeepers, and the offerings for the priests. Spurgeon on K & D on Ezra/Nehemiah/Esther- Just the kind of book in which Keil’s method of commenting appears to the best advantage. The introduction of so gross an impropriety can be accounted for in no other way than by supposing that in the absence of the priests and the cessation of the services, the temple was regarded as a common public building, which might, in the circumstances, be appropriated as a palatial residence. was allied unto Tobiah--This person was the high priest ( Nehemiah 13:28 ; also Nehemiah 3:1 ), who, by virtue of his dignified office, had the superintendence and control of the apartments attached to the temple. Such gross irregularities as were practised, such extraordinary corruptions as had crept in, evidently imply the lapse of a considerable time. The Levites had been wronged; their portions had not been given them. Yet he was rewarded, and his good deeds recorded. Nehemiah 13:10-14 . . He gives much needful information, and thus supplements more didactic works. The work is neglected, because the workmen are. 1. Proud member Nehemiah 13:15-31 . Nehemiah on every occasion looked up to God, and committed himself and all his affairs to Him. And I gathered them together and set them in their place. Nehemiah resided twelve years as governor of Jerusalem, and having succeeded in repairing and refortifying the city, he at the end of that period returned to his duties in Shushan. UPON THE READING OF THE LAW SEPARATION IS MADE FROM THE MIXED MULTITUDE. Salem Media Group. Chapter 13. There is another instance afforded, in addition to those which have already fallen under our notice, of the great advantages resulting from the public and periodical reading of the divine law. © 2021 Christianity.com. Nehemiah had obeyed God’s command and he was a good model to the other leaders of the people. . (Nehemiah 13:4-7 Nehemiah 13:4-7 [4] And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied to Tobiah: [5] And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to … He here refers to God, not in pride, but with a humble appeal concerning his honest intention in what he had done. Nehemiah 13:11 - So I reprimanded the officials and said, 'Why is the house of God forsaken?' on StudyLight.org The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. 25. cursed them--that is, pronounced on them an anathema which entailed excommunication. A verse by verse commentary on Nehemiah 13 dealing with the final reforms of Nehemiah with a focus on keeping the Sabbath. May 22, 2017 - Nehemiah 13 Commentary | Old Testament | Matthew Henry | St-Takla.org Nehemiah 13:1 On that day- This could mean just "at that time", but it may refer to the day of the dedication of the wall (Neh. of Nehemiah 13, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. It is far more loving rudely to knock the poison out of a person’s hand than it is to smile politely and watch him drink it. On that day--This was not immediately consequent on the dedication of the city wall and gates, but after Nehemiah's return from the Persian court to Jerusalem, his absence having extended over a considerable period. . And in it was found written () that no Ammonite or Moabite should ever enter the assembly of God, 2 for they did not meet the people of Israel with bread and water, but hired Balaam against them to curse them—yet our God turned the curse into a blessing. smote . Nehemiah 13 Commentary, One of over 110 Bible commentaries freely available, this commentary, written by 29 eminent scholars, is one of the most-recognized standards of expository commentaries Here are Nehemiah's prayers on this occasion He prays, "Remember them, O my God." Nehemiah laid the fault upon the rulers. 1 On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God, 2 because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. 24. could not speak in the Jews' language, but according to the language of each people--a mongrel dialect imbibed from their mothers, together with foreign principles and habits. 4, 5. before this--The practice of these mixed marriages, in open neglect or violation of the law, had become so common, that even the pontifical house, which ought to have set a better example, was polluted by such an impure mixture. Besides, they exhibit the character of Eliashib, the high priest, in a most unfavorable light; for while he ought, by his office, to have preserved the inviolable sanctity of the temple and its furniture, his influence had been directly exercised for evil; especially he had given permission and countenance to a most indecent outrage--the appropriation of the best apartments in the sacred building to a heathen governor, one of the worst and most determined enemies of the people and the worship of God. Chapter 13. But Nehemiah and his companions had not charged the people money for the loans. Men of integrity and good report were appointed to act as trustees of the sacred treasures, and thus order, regularity, and active service were re-established in the temple. Then I gathered them together and restored them to their posts. Lord, convince and convert them; put them in mind of what they should be and do. (10-14) Sabbath-breaking restrained. on StudyLight.org If a sacred character will not keep men from setting an evil example, it must not shelter any one from deserved blame and punishment. Both ministers and people, who forsake religion and the services of it, and magistrates, who do not what they can to keep them to it, will have much to answer for. Verses 10-13. Those that would drive sin out of their hearts, the living temples, must throw out its household stuff, and all the provision made for it; and take away all the things that are the food and fuel of lust; this is really to mortify it. Eliashib the priest . See the benefit of publicly reading the word of God; when it is duly attended to, it discovers to us sin and duty, good and evil, and shows wherein we have erred. 13. He delayed not to bring the Levites to their places again, and that just payment should be made. Nehemiah 11 – The Citizens of Jerusalem A. on StudyLight.org 10-13. Nehemiah 13:31. THE VIOLATION OF THE SABBATH. We may humbly hope that the Lord will remember us and our services, although, after lives of unwearied activity and usefulness, we shall still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatness of they mercy. Now the leaders of the people dwelt at Jerusalem; the rest of the people cast lots to bring one out of ten to dwell in Jerusalem, the holy city, and nine-tenths were to dwell in other cities.. a. Nehemiah turns out the mixed multitude. (1-9) Nehemiah's reform in the house of God. Nehemiah turns out the mixed multitude. Deeper Commentary. And thus having roused them to a sense of duty and incited them to testify their godly sorrow for their criminal negligence by renewed devotedness to their sacred work, Nehemiah restored the temple services. Nehemiah 13:3 - So when they heard the law, they excluded all foreigners from Israel. 6-9. . The Downward Spiral of Compromise Nehemiah 13:1-31 Rodeo Road Baptist Church November 17, 2014 Disclaimer: Each sermon in this series on Nehemiah was written with both commentary help and referencing from time to time information from ...read more Scripture: Nehemiah 13:1-31 Nehemiah, having finished what he undertook for the fencing and filling of the holy city, returned to the king his master, who was not willing to be long without him, as appears . the Ammonite and the Moabite should not come into the congregation of God for ever--that is, not be incorporated into the Israelitish kingdom, nor united in marriage relations with that people ( Deuteronomy 23:3 Deuteronomy 23:4 ). Israel was a peculiar people, and not to mingle with the nations. He recalled the dispersed Levites to the regular discharge of their duties; while the people at large, perceiving that their contributions would be no longer perverted to improper uses, willingly brought in their tithes as formerly. It was an established provision for the religious instruction of the people, for diffusing a knowledge and a reverence for the sacred volume, as well as for removing those errors and corruptions which might, in the course of time, have crept in. NEHEMIAH 13 – COMMENTARY # 3. Nehemiah 13:1-9 . Article Images Copyright © 2021 Getty Images unless otherwise indicated. 10-13. Nehemiah 13 Commentary, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. Dealing with Broken Vows Nehemiah 13; KEIL & DELITZSCH Commentary on Nehemiah. He shows that sabbath-breaking was one of the sins for which God had brought judgments upon them; and if they did not take warning, but returned to the same sins again, they had to expect further judgments. Nehemiah's Final Reforms. (10-14) Sabbath-breaking restrained. The laxity of his principles, as well as of his practice, is sufficiently apparent from his contracting a family connection with so notorious an enemy of Israel as Tobiah. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. This chapter relates the reformation of various abuses crept in among the Jews by Nehemiah, who removed the Moabites and Ammonites, mixed with them, Nehemiah 13:1, threw the household goods of Tobiah out of a chamber of the temple, and restored it to its former use, Nehemiah 13:4, took care that the Levites had their portion given them which had been kept from them, Nehemiah 13… Nehemiah 13:10 - I also discovered that the portions of the Levites had not been given them, so that the Levites and the singers who performed the service had gone away, each to his own field. Nehemiah 13:15 - In those days I saw in Judah some who were treading wine presses on the sabbath, and bringing in sacks of grain and loading them on donkeys, as well as wine, grapes, figs and all kinds of loads, and they brought them into Jerusalem on the sabbath day. on StudyLight.org nehemiah reforms the officers in the house of god. Nehemiah took the decisive step of ordering the city gates to be shut, and not to be opened, till the Sabbath was past; and in order to ensure the faithful execution of this order, he stationed some of his own servants as guards, to prevent the introduction of any commodities on that day. NEHEMIAH REFORMS THE OFFICERS IN THE HOUSE OF GOD. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern … He prays, "Remember me;" not, Reward me. 15-22. And I perceived that the portions of the Levites had not been given them--The people, disgusted with the malversations of Eliashib, or the lax and irregular performance of the sacred rites, withheld the tithes, so that the ministers of religion were compelled for their livelihood to withdraw to their patrimonial possessions in the country. The Tyrians particularly, Nehemiah 13:16 lodged without Jerusalem once or twice; one sabbath day or two, not being able to get into the city, such strict watch and care being taken to keep the gates shut; this they did, hoping the Jews would come out to them and buy their goods, though they were not admitted to bring them within the city. The very first reform Nehemiah on his second visit resolved upon, was the stopping of this gross profanation [by Eliashib]. He felt and confessed himself a sinner, who could demand nothing from God as justice, when he thus cried unto him for mercy. When sin is cast out of the heart by repentance, let the blood of Christ be applied to it by faith, then let it be furnished with the graces of God's Spirit, for every good work. Remember me, O my God, for good — The best services done to the public, have sometimes been forgotten by those for whom they were done, Ecclesiastes 9:15; therefore Nehemiah refers himself to God to be recompensed by him, and then doubts not but he shall be well paid.This may well be the summary of our petitions: we need no more to make us happy … The transaction here described probably took place on one of the periodical occasions for the public readings of the law, when the people's attention was particularly directed to some violations of it which called for immediate correction. (23-31)1-9 Israel was a peculiar people, and not to mingle with the nations. "Wipe not out my good deeds;" not, Publish them, or record them. 12:27) when they brought the Levites to Jerusalem.But the Levites were the teachers of the people. The temple services had ceased; all religious duties had fallen into neglect. This appeal to the authority of the divine law led to a dissolution of all heathen alliances ( Nehemiah 9:2 , Ezra 10:3 ). 3 As soon as … All Rights Reserved. We profit, when we are thus wrought upon to separate from evil. But during all this I was not in Jerusalem, for in the thirty-second year of Artaxerx… Commentary on Nehemiah 13:1-9 (Read Nehemiah 13:1-9) Israel was a peculiar people, and not to mingle with the nations. Nehemiah’s Final Reforms. 1. 13 On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God, 2 because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. Nehemiah 13:1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever; Nehemiah 13:2 Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our … For this purpose a body of Levites was stationed as sentinels at the gate, with discretionary powers to protect the sanctification of the Sabbath. Nehemiah charges it on them as an evil thing, for so it is, proceeding from contempt of God and our own souls. No wonder there was a general decay of religion, and corruption of manners among the Jews, when they forsook the sanctuary and profaned the sabbath. Nehemiah 13 Commentary, One of over 110 Bible commentaries freely available, this verse-by-verse commentary contain gems of information found … (1) Those who will live in Jerusalem. Some, more obstinate than the rest, he smote, that is, ordered them to be beaten by the officers according to the law, Deuteronomy 25:2,3. Nehemiah 13. But in all this was not I at Jerusalem--Eliashib (concluding that, as Nehemiah had departed from Jerusalem, and, on the expiry of his allotted term of absence, had resigned his government, he had gone not to return) began to use great liberties, and, there being none left whose authority or frown he dreaded, allowed himself to do things most unworthy of his sacred office, and which, though in unison with his own irreligious character, he would not have dared to attempt during the residence of the pious governor. The courage, zeal, and prudence of Nehemiah in this matter, are recorded for us to do likewise; and we have reason to think, that the cure he wrought was lasting. Commentary for Nehemiah 13 . Nehemiah 13 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at … The fact they were not living in Jerusalem because tithes hadn't been given them meant that there was little teaching of God's … But his obsequious attentions had carried him much farther; for to accommodate so important a person as Tobiah on his occasional visits to Jerusalem, Eliashib had provided him a splendid apartment in the temple. Recruiting citizens of Jerusalem. Nehemiah showed the evil of these marriages. Nehemiah 13:15 "In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals." A maintenance not sufficient, makes a poor ministry. 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